“What a difference between freedom and ownness! One can get rid of a great many things, one yet does not get rid of all; one becomes free from much, not from everything. Inwardly one may be free in spite of the condition of slavery, although, too, it is again only from all sorts of things, not from everything; but from the whip, the domineering temper, of the master, one does not as slave become free. "Freedom lives only in the realm of dreams!'' Ownness, on the contrary, is my whole being and existence, it is I myself. I am free from what I am rid of, owner of what I have in my power or what I control. My own I am at all times and under all circumstances, if I know how to have myself and do not throw myself away on others. To be free is something that I cannot truly will, because I cannot make it, cannot create it: I can only wish it and - aspire toward it, for it remains an ideal, a spook. The fetters of reality cut the sharpest welts in my flesh every moment. But my own I remain. Given up as serf to a master, I think only of myself and my advantage; his blows strike me indeed, I am not free from them; but I endure them only for my benefit, perhaps in order to deceive him and make him secure by the semblance of patience, or, again, not to draw worse upon myself by contumacy. But, as I keep my eye on myself and my selfishness, I take by the forelock the first good opportunity to trample the slaveholder into the dust. That I then become free from him and his whip is only the consequence of my antecedent egoism. Here one perhaps says I was "free" even in the condition of slavery - namely, "intrinsically" or "inwardly." But "intrinsically free" is not "really free," and "inwardly" is not "outwardly." I was own, on the other hand, my own, altogether, inwardly and outwardly. Under the dominion of a cruel master my body is not "free" from torments and lashes; but it is my bones that moan under the torture, my fibers that quiver under the blows, and I moan because my body moans. That I sigh and shiver proves that I have not yet lost myself, that I am still my own. My leg is not "free" from the master's stick, but it is my leg and is inseparable. Let him tear it off me and look and see if he still has my leg! He retains in his hand nothing but the - corpse of my leg, which is as little my leg as a dead dog is still a dog: a dog has a pulsating heart, a so-called dead dog has none and is therefore no longer a dog.”